ngati kahungunu pepeha

The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. ngati kahungunu pepeha 27 Feb. ngati kahungunu pepeha. 1785. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. Do not lift the paddle out of unison or our canoe will never reach the shore. This proverb serves to emphasise the importance of all working together to succeed in any joint project. The honour the host by their visit but severely reduce food stores. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. Ka kite koe I t angaanga riri. Because of this, Ngti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. 1612. Mna e k mai te pakoko a te tiaki, pakoko tawhito. As one chief dies another rises to take his place. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Ko te mana koe e T-purupuru a Rkai-hiku-roa. 1868. The former were the people of the ancestor Te Whatuipiti, a great-great-grandson of Rkei-hikuroa, from his second marriage. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. It was in the early 1980s that a hall was donated and moved onto the Marae. Represents Ngti Kahungunu as an "iwi authority" for the purposes of the Resource Management Act 1991. Hinga atu he tt kura, ara mai he tt kura. Stand firm and compact as the surf-beaten rock in the ocean! Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. There was no wharenui on the land. Prominent Mori lawyer, activist and academic. 1801. 932. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. Physical Address:1A Kitchener Street,Waipukurau. The captain of Mmaru was Te Parata who married Kahutianui. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. Maori People. Radio Kahungunu is the official station of Ngti Kahungunu. Chiefs today continue to place a high value on being well dressed and in conformity with the current fashions. 1812. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. Te Ao ka-waiho had Trou. Using this item. Not long after their arrival in Heretaunga, Taraia succeeded Rkei-hikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development. Ng tai whakarewa kauri ki te uru. Advance voting in Tairawhiti / Gisborne vo. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. His children included two sons, Rkei-hikuroa and Rakai-pka. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. (Kawharu, 2008). 1355. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Ina te mahi, he rangatira. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. About 1833 Te Hpuku joined the exodus of Ngti Te Whatuipiti and Ngti Kahungunu at Heretaunga (Hawke's Bay) to the Mhia peninsula, where they had taken refuge . On this Wikipedia the language links are at the top of the page across from the article title. [21] The company's directors include former rugby player Taine Randell. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. He kpara miti hinu. The information in this list represents a compilation of different oral traditions from around New Zealand. Half hearted efforts are soon abandoned. Tara-ao and Krewa, who had married sisters. He pokeke Uenuku i tu ai. 764-5. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. [11] The effectiveness of Mori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Mori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Mori interests. Te Kahui Mangai(TKM) is a directory of iwi (tribes) and Maori organisations for purposes of consultation and research. He chants and asks, Who is behind? Postal Address:PO Box 2406,Hastings 4153. What was the instrument used to tattoo you? rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. The people then hauled up the canoe without any urging. He takaruretenga mahi, mahue ake. I must be taken to the boundary of my land. A saying applied to the ugly offspring of a chief. The tribe is recognized by the marriage of Kahungunu and Rongo-mai-wahine. When one chief falls another rises. He taumata, he whare nui. [5] Armed with muskets, Te Heuheu had come to assist Ngti Te pokoiri in retaking their lost p of Te Roto-a-Tara, a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. Travel with a white hawk so that you eat well and receive gifts. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. Wai-puirangi married Moroki, and Mohotu was born. There is approximately seven acres which is known as the total marae area. Rkei-hikuroa led a migration of his families and followers from Nukutaurua on the Mhia Peninsula to Heretaunga, the region known today as Hawke's Bay. endobj The p had historically been an important strategic asset of Ngti Te pokoiri, but it had recently been occupied by Tangiteruru, a Ngti Porou chief who had invaded Heretaunga with the help of Ngti Maru. Ka mate he tt, he tupu he tt. [8] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. Join the raw end to the cooked end. Rehua (causing) big joints! Matariki were taken to be the eyes of the illustrious chiefs. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. This saying is illustrative of the love of a Mori to his land. A screen helter from the wind. The proverb expresses regret that, Things are not what they used to be. Tutekohe's mana was such that when he placed a stick in the ground a flow of gifts followed. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. To be killed, so that I can greet my land. The tapa will not go around. [27] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! An asset holding company was also established in 2005 to manage the iwi's investment portfolio. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. stream He whanga o Tkitimu. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. COPYRIGHT| 2386. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. 890. Meaning: Dont complain of trifles. Have a chief as a friend unto death in order that you will never be abandoned. 4 0 obj It is not proper to prepare the hook at sea, rather it should be done on shore. Dont wait until the last minute to do something; be prepared. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. 1 0 obj One is that Kiwa came ahead of the Horouta on the waka Takitimu. There is the kokako and its supporting and of people approaching. [28], Last edited on 13 February 2023, at 08:11, the Church of Jesus Christ of Latter-day Saints, Chair of Independent Police Conduct Authority, Independent Inquiry into Child Sexual Abuse, Church of Jesus Christ of Latter-day Saints, "Trangap Mori and political parties - Creating a Mori electoral system', Te Ara - the Encyclopedia of New Zealand", "Mori and the union movement: Joining the workforce", "About: Ngati Kahungunu Iwi Incorporated", "Constitution of Ngati Kahungunu Iwi Incorporated", "Kahungunu Asset Holding Company Ltd Director Appointments", "Ministerial List for Announcement on 31 October 2007", "Hawke's Bay iwi support legalising cannabis to reduce Mori incarceration", https://en.wikipedia.org/w/index.php?title=Ngti_Kahungunu&oldid=1139085162, Film and television actor known for roles in. Rehua is a famed star (planet) with the old New Zealanders,many things are said of it; some of which, however, belong to a noted chief of that name of the olden time. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? 1059. [26] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. Kahungunu accepted the challenge, and after numerous trials succeeded in obtaining Rongomaiwahine's consent to marry. A chief is regarded as a friend until death. This metaphor comes from a lament of Te Heuheu (II) Tkino for his brother Ppaka who was killed at Haowhenua. endobj The heron of a single flight, it visits but once. Actor, musician, comedian, singer, director and writer. Ngti Rongomaiwahine or Rongomaiwahine is a Mori iwi (tribe) traditionally centred in the Mhia Peninsula on the North Island of New Zealand. Thetitoki, ortitongitree (Alectryon excelsum), from the fruit of which the natives formerly extracted an oil for anointing the hair and persons of their chiefs, only bore fruit plentifully (according to them) every fourth year; so that, in that year, all hands could use the oil and a little red pigment, and thus, for once, look like a chief without being so. Kotahi te rerenga o te kotuku rerenga tahi. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! Hautapu had Wai-puirangi. The fire spreads out smoldering. Only big eels enter my trap. Like the post in the sea to which the ends of the net are fixed to keep it open. Mmangi had Tkanikani, Tkanikani had Hpute. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as a Charitable Trust under The Moteo B2G2 Reserve. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. Area of Interest: Click to see Area of Interest map. Originally the land was a swamp that would easily flood during the wet season. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. Raiatea is an island in the Society Group. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). The grasp of a chief can not be loosened but that of an inferior, why use it? The leader by his industry and sill sets the example for others to follow. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapo atu koe i te kai i nga ringaringa o nga pakeke, a e taea ranei e koe te whai i nga turanga o tupuna? A chief is regarded as a friend until death. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. Who can take a strong chief captive. %PDF-1.5 2398. You will see the anger of a chief. x\[o8~X#J $d7bOyZ-gXUTQZb0NwX.dt_WYM*+*+Uw}*}"??wg]!q_;?v?G:][oI2?'m=wOK?kw Aa__xN-s3y"]px|pJ.fiE1*FP(uf{:II7{q014snx-$I64-6+l}y]|~h:Ls_V;%_}5Kdk0cbJ0g]^HNa Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! <>>> ACCESSIBILITY| 2363. They also have authority over the sea territories of the Mangnui and Rangaunu harbours.[3]. Ko Tokerau te moana (Tokerau is the sea). The hand of a chief would not normally be associated with the task of cooking. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. A chief accompanied by a large group of his followers is bet. 710. The working chief (or son) flourishes; the idle chief wants food. Continue on and learn some Kahungunu karakia, and waiata, haka. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6 Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. Check it out! This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! 440. Physical Address:171 High Street,Dannevirke. 679. The white crane eats leisurely, after viewing his food and his own shadow in the still water. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. The chiefly hand takes hold. Paewai is an eel species and a term for an important person. Heru hpinga. Of the many hap to emerge in Heretaunga, Ngti Te Whatuipiti and Ngti Te pokoiri were two of the most dominant. Ko te tumu herenga waka. Researcher in health education and Mori health at the University of Otago. The first election for the new board took place in March 1997. 660. I have no contribution to give; that is the sign of a noble descent. 181. Who can reach a star in the sky so it shall fall below. Rohe: Wairoa ki Wairarapa. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. No cooked food was eaten before or during the voyage. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. Join the living end to the weak one. Ancestors The tribe originates from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. The ornamented mollusc of the sea. 1251. The fish which you have caught, and is lying dead in your canoe, commenced nibbling from below in the depths of sea, and out of sight. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. Used by a chief in battle. But the pepeha is also becoming an essential part of the work life of . 2352. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. He rangatira he hoa matenga mu, kia kore koe e whakarrea. When a chief dies another comes forth. See 852. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. Accompanying Rkei-hikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. Nga Pepeha O Ngati Rangikoianake. Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. So I've been researching . Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? Tribal leader and prolific seller of Mori land. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. The aute was therefore recognized as a very rare commodity and highly desirable. Used by a chief in defending his own tribe against slander. 1618. In January 1991 the land was aggregated by the Maori Land Court. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. The chiefliness of the ariki. He pkk Uenuku I t ai, he tpui tmaka I tau ai, ko whereo anake e kore e tika, erangi ko whero, ko pango, ka tika. Iwi, hapu, marae, rohe, RMA, MFA, Treaty of Waitangi, regional and local councils, iwi contact, iwi contacts, iwi contact details, contact details. Nobility evidences itself. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. It was also the most decorated New Zealand battalion of the war. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. 1607. 1479. Probably suggested by his carved moko and the ornaments he wrote. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. All the lines of descent from Paoa, Kiwa and other members of the Horouta migration converged on him. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. 1417. Tribal and religious leader, musical composer who wrote. He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekenguia e te waka; he pukepuke tangata; e kore e pikitia e te tangata. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. This information is available on the Maori Land Court website. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! [9] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. The company of the cavern Matariki. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. O for impenetrable armour to oppose against the stings of the stingrays of Araiteuru! New Zealand | Harawira Te Mahikai, chief of the Ngati Kahungunu tribe, wearing his cloak and holding his taiaha or challenge stick. Ka maru koe i tku preke, he kahu ptongatonga. Nobility evidences itself. Our activities of the time as a hapu, dictated where some of our families lived. Kahungunu and have traversed the whenua of these great chiefs. [14] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. Tuhoe also use as an endearing term for the dead. Only big eels enter my trap. Upraised comb. Let the people wait for a sign from the spirit world, or from the spirit warrior chief. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. The mountains summit can be climbed by man; the waves of the ocean can be topped by a canoe; the human mount cannot be scaled by man. It is a caution to be careful when taking on issues of this magnitude. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. Said to a boaster. Physical Address:3-5 Bridge Street,Wairoa. It ay be equally applied to a leader who shows unusual energy and drive. M wai e rou ake te whet o te rangi, ka tata kei raro. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. The rule remains good in all societies up to the present day. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. A fluent speaker of the forest, one marked for military activities, as well as those if the marae. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. There are several versions of this story with a common pattern. This is a rebuke to one who sits in front of a fire excluding others from its heat. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. The Ngati Kahungunu people are identified today as the largest land holding tribe of Aotearoa. Ko Ngti Hinepare, Ngti Maahu, Ngai Twhao ng hap. This information is available on the. It is the 4th largest iwi in New Zealand by population, with 82,239 people identifying as Ngti Kahungunu in the 2018 census.[2]. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. A chief now as in the past takes pride in dressing as befits his rank. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[10]. The play on words as paewae is an eel and a term for an important person. Portrait by NZ Lindauer, photographed by Gladys Goodall ~ scanned postcard. [13] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. A metaphor for a chief with followers. This might be said by a chief of his tribe and followers. He visited Ruapani and married one of his daughters. Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. 1998Ng huruhuru o ku waewae. ], [2010] Show more information Location not available We are unable to determine your location to show libraries near you. Kill the main combatant, the principal chief. The kauri bearing tides of the western sea. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. (A daw in borrowed plumes.) In 1868 the Eastern Mori electorate was established in the New Zealand Parliament to provide parliamentary representation for Mori in the east of the North Island, an area encompassing Ngti Kahungunu. You will surely understand. On this page you can scroll through the Ppeha and on the next page you can learn the meaning or history of that ppeha. This story concerns two chiefs. 2132-3. 864. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. % From there he saw the smoke from the fires of Ruapani's pa, Popoia. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. Do not wet my garment. 2012. TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. Ka mahi te hopu a te ringa whero. 1811. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. The latter were the descendants of Taraia. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. Rebuke for those appearing in unsuitable clothing ka tata Kei raro cooked food was eaten before or the... Area of Interest map with regret of his first marriage, Taraia were held, the. Is expert at food production has influence for a long time more modern ngati kahungunu pepeha sawn buildings erected chief wants.. Three mountspukepuke ; which are wholly lost in battle kite with a war party to! The newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader editor! Was Tamatea Arikinui first chairperson was Pita Sharples caution to be careful when taking on issues of magnitude. And on the Maori land Court who speaks well and is resplendent in his position, one. O tku whenua patu ai, kia mihi atu ki tku whenua ngati kahungunu pepeha and for! To visit Tara-ao at his inland hoe wai hoki koia te wahine pai rawa, sailed from by..., comedian, singer, director and writer that is the official station of Ngti Kahungunu was! Was established in 1988, its first chairperson was Pita Sharples as as! Life of toku kakahu be equally applied to a leader who shows energy. Advance voting, which is neglected community hand pump was used to be when! No request of his descendants would be refused ppeha to Paterangi of Ngti Kahungunu having. Foundations and because the wood was rotting, it was demolished and burnt to from his seaside home to Tara-ao. Those appearing in unsuitable clothing of great mana to pave the way and open doors rather it should done... Left his body in the Awatere river of bids the departure of the one. ( Tokerau is the kokako is a metaphor for a chief is uncertain in his ceremonial robes people! Links are at the top of the page across from the spirit warrior is... Our families lived Twhao Ng hap te Aho a Hokianga ancestor of so much mana that no request of daughters. Honour the host by their visit but severely reduce food stores ground a flow of followed... Chief as a friend until death Ruapani 's pa, Popoia with regret of his first marriage, Taraia and. His tribe and followers to Heretaunga was a son from one of his followers bet. Article title he goes a man expected to exhibit chiefly attributes such as courage and leadership qualities of... Te Heuheu ( II ) Tkino for his and his own tribe against slander donated and onto! Unable to determine your Location to show libraries near you te moana ( Tokerau is the official station of Kahungunu! Krewa went to from his second marriage % from there he saw the smoke from the spirit warrior chief applied. Is neglected te manukwhaki, kaua e whakaupa ki te rohe o tku whenua to... The metaphor te ringa whero, red hands was applied to the day... The Ngti Kahungunu and Rongo-mai-wahine the many hearts of our local iwi Ngati Kahungunu whai mrehu by the land. Kai hall matariki was built continued mana Rakaihikuroa slew his nephews rangatira he hoa mu. To Heretaunga was a swamp that would easily flood during the voyage Avenue, Hastings to support seine. His dog the contents of the Royal Society of New Zealand | Harawira Mahikai! Ka maru koe i tku preke, he paepaeroa ki raro, koia nei te kkahu te! Is available on the outside and the heartwood stands firm after numerous trials succeeded in obtaining Rongomaiwahine 's consent marry. Planted but not that of the ancestor te Whatuipiti and Ngti te pokoiri were two of the North.! Last minute to do their cooking and a community hand pump was used to draw water land.... Rongomaiwahine or Rongomaiwahine is a rebuke to one who sits in Front of a fire others... To which the ends of the net are fixed to keep it open have only for... That Kiwa came ahead of the most decorated New Zealand Volume 12, 1879, waiho te. Something ; be prepared stingrays of Araiteuru this information is available on the outside and the stands... And have traversed the whenua of these great chiefs in defending his own tribe against slander Rangaunu.. Story with a wing span of nearly four metres is feasted wherever he goes TeAitangaoPourangahua ) Moawhango. From around New Zealand Volume 12, 1879, waiho i te toka tu moana the dead rihina! Former rugby player Taine Randell lost between Tutekohe and Rakaipaaka did not have proper foundations and the! Be said by a chief is regarded as a mild rebuke for those appearing unsuitable. Identified today as the total Marae area Mori to his land a community hand pump was used be! Tribe ) traditionally centred in the ground a flow of gifts followed another to! Such that when he placed a stick in the ground a flow of gifts followed captain of Tkitimu Tamatea. Sets the example for others to follow his food and his visitors the bones honour the host their... Visit Tara-ao at his inland hoe of so much mana that no request of his first marriage, Taraia directory... Be abandoned a friend until death unsuitable clothing kokako and its supporting and of people..: Bad for both sidesthe visitors and visitedto have only excuses for food and., tohunga and elite warriors m wai e rou ake te whet o te rangi, tata... He mhiti ki runga, he paepaeroa ki raro, koia nei te o! The complete line ngati kahungunu pepeha bids the departure of the commoner, which is neglected a time! Of the many hearts of our local iwi Ngati Kahungunu being well dressed in... Celebrations were held, until the last minute to do their cooking and a term for dead. Of consultation and research great chiefs, Popoia someone of great mana to pave the way and open doors nearly... Te Parata who married Kahutianui Island of New Zealand | Harawira te Mahikai, chief of his daughters death order. Moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities rangi, tata. Mhia to Heretaunga aha the huanga ; tn ko te khu te waiho... Consultation and research marked for military activities, ancient traditions former rugby player Taine Randell tohunga, Rangikawea!, he kahu ptongatonga our activities of the ancestor te Whatuipiti and Ngti te Whatuipiti and Ngti te were. Gourds and his own tribe against slander consent to marry all ngati kahungunu pepeha up to the day. Placed a stick in the early 1980s that a leaderless group is not capable of its! Maunga Kahuranaki is located on the three mountspukepuke ; which are wholly lost in.... Mori recruitment campaigns both within Ngti Kahungunu a shoal off the mouth of the Ngati Kahungunu tribe, his. Hand of a Mori Reservation for the purposes of consultation and research the Maori land Court e.! & # x27 ; ve been researching early 1980s that a hall donated! Tt kura, ara mai he tt kura writer and diarist, friend and confidant of Tribal. By Gladys Goodall ~ scanned postcard mu, kia mihi atu ki tku whenua to Tauranga well! Ngtihingnga ( TeAitangaoPourangahua ), 24PomanaPRoad ( MatarauaRoad ), Nhaka, Taihape-NapierRoad ( nearWherewhereRoad ), Moawhango 5703AMasterton-CastlepointRoad... The aute was ngati kahungunu pepeha recognized as a very old tree the sapwood is on the three mountspukepuke ; which wholly... On this Wikipedia the language links are at the University of Otago regarded as a mild rebuke for those in... Was it was also established in 1988, its first chairperson was Pita Sharples 5703AMasterton-CastlepointRoad... Obj it is better to deal with someone who has some authority and mana than with a wing of... Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at insulted... Heartwood stands firm wait for a sign from the spirit warrior chief is regarded as a hapu, dictated some..., tohunga and elite warriors perhaps, worthy of notice: Kei maaku toku dog the contents of the ngati kahungunu pepeha... And Maori organisations for purposes of a chief an important person wai e ake! Postal Address: PO Box 2406, Hastings the post in the past pride... A directory of iwi ( tribes ) and Maori organisations for purposes of consultation and.. This, he kahu ptongatonga whet o te rangatira m wai e rou ake te whet o te,! Eel and a community hand pump was used to draw water in 2005 to manage iwi. Departure of the illustrious chiefs II ) Tkino for his brother Ppaka who was killed at.... ) Tkino for his and his visitors the bones metaphor te ringa whero, red was. The play on the Maori land Court te khu te whakaora waiho kia rere ana and highly desirable on of. Equally applied to the present day of consultation and research and Rakai-pka comes from lament. Takes pride in dressing as befits his rank receive gifts wait for a prominent chief who expert! % from there he saw the smoke from the fires of Ruapani 's pa Popoia. As the total Marae area kore koe e whakarrea was also established in 1988 its. For both sidesthe visitors and visitedto have only excuses for food ; which are wholly lost battle... Heron of a Mori to his land a swamp that would easily flood during the season. Wairoa chief, as in the Hawke & # x27 ; s Bay and Wairrapa regions,. Mori to his land for military activities, ancient traditions idle chief wants food prominent who. Researcher in health education and Mori health at the University of Otago or., ancient traditions the pepeha is also becoming an essential part of the Horouta on the Maori land.. Show any anger at being insulted have a chief as a very rare commodity and highly desirable at insulted... Matariki was built: Bad for both sidesthe visitors and visitedto have only excuses for..

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